Tracing Guru Nanak’s footsteps through nine countries, in a 24-episode travel docuseries, Amardeep Singh presents the philosophy of Guru Nanak as a unifying force in the diversity of One humanity.
This story imparts this message simply and implicitly to children. For adults it invites us to contemplate the story behind the story. It invokes us to explore a moment of significant silence. A few pages can be written about the interaction of the cannibal with Mardana and Guru Nanak.... yet there are unknown volumes that can be written about the silence in the middle of the story.
This is a story that will not only ignite the imagination of young ones it will inspire them to act in their lives. Most importantly it will assure them that Guru Nanak is present in their lives, personally loving and guiding them.
Ladakh thus has Sikh Gurdwaras, monuments and places connected with Guru Nanak’s visit to the area and brave Sikhs who have created history.
This Gurdwara has remained as it is for 35 years without any such claim or any disturbance with the local lama regularly participating in all these functions...The Pathar Sahib had a photo of
admasambhava and Bodhi flags all around. Sikh Nishan Sahib existed on one side of the Gurdwara building but another Bodhi Flag on a pole was placed on the other side like that of Nishan Sahib.
Five centuries ago Guru Nanak began his mission by alerting people against this clergy-made God. Instead, he preached God as a virtual reality in all creation. Thus, the God of Guru Nanak is associated with and realized through a genuine appreciation of the natural designs that flourish within and around us.
Sikhi is a religion of converts. 3 of the Guru Sahibs converted. Some of the most consequential Sikhs of the last century were converts: Bhagat Puran Singh, Prof Sahib Singh & Master Tara Singh. Many of you reading this, and myself as well, were blessed to be born into this tradition.
Most of us must have thought that what actually is the origin of this blessed food ?
Let us not lose the ‘magic’ of Sikhi even if some aspects which bring us joy and celebration are fictitious, or just not fact.