The study of the structure of Guru Nanak’s hymns can be studied linguistically keeping in mind the context i.e., spirituality. His maximum writing is in Panjabi with only a few hymns in Lehndi, Persian, Sahskriti, Sadh Bhakha etc. At that time, the Punjabi language was not exactly the same as of today...
Thus Dr Jernail Singh Anand selected 'Lustus, the Prince of Darkness' to depict this dark age suitably. The simile amply moves the entire compendium on present situation through Lustus, the inheritor of Satan who has lived his life during this dark age (kaliyuga).
The names of Bhai Sher Singh, Bhai Sardul Singh and Bhai Sukha Singh Grewals of Alamgir were also among the martyrs at Chamkaur Sahib... All of them were put on pyre in the battleground together at Chamkaur Sahib. Gurdwara Katalgarh Sahib commemorates their memory. The villagers of Alamgir, however, have made Smadhs of these martyrs in Alamgir also.
The shrine itself, centrally placed amidst a huge marble courtyard, marks the site where Guru Nanak was cremated. Adjacent to it is a smaller canopy with a platform covered in an embroidered chadar (sheet), just as one would find in dargahs of Muslim pirs (saints).
Corruption was unknown in the state during his administration. He maintained a very high level of efficiency by getting the residents of state educated and giving practical training. All local people were preferred for jobs and no official was imported from outside in his time.
Ladakh thus has Sikh Gurdwaras, monuments and places connected with Guru Nanak’s visit to the area and brave Sikhs who have created history.
This Gurdwara has remained as it is for 35 years without any such claim or any disturbance with the local lama regularly participating in all these functions...The Pathar Sahib had a photo of
admasambhava and Bodhi flags all around. Sikh Nishan Sahib existed on one side of the Gurdwara building but another Bodhi Flag on a pole was placed on the other side like that of Nishan Sahib.
If Guru Nanak’s verses are compared with the work of modern scientists, we find that they agree on the same conclusions.
(Remembering Nanakana Sahib Massacre (20 Feb 1921 AD) during Shatabadi Samaroh: While on Pilgrimage to Nankana Sahib and Other Gurdwaras in Pakistan)
Shahidi Gurdwara Fatehsar commemorated the battle and release of the girls and women.